jestermite
Well-Known Member
Okay thanks. I'll factor that in.
Please relay to me a "states rights" issue that didnt have something to do with discrimination or taking away someones rights
Nope. Again you've miscast my beliefs. Freedom means being left alone if a person wishes and if they leave others alone AND being accountable for that which you consensually use.Freedom to you still means being free of consequences of your actions. Consequences are not your masters. Neither president will be your "master". No one gets to do whatever they wish without consequence Rob, and that is what you seem to think is the definition of freedom.
You make a good argument for ending "public" schools. If government school systems didn't exist would this problem have arisen?Littlerock Arkensas highschool had to be intigrated at gun point after a SCOTUS decision that backs were not being treated as well as whites. That was force Rob, but it was force on behalf of those who were powerless against established bigotry, were whites deprived of their freedom?
Why should a person advocating freedom and responsibility move ? What's your point?I hear ya
Seriously consider moving
only thing you are advocating isWhy should a person advocating freedom and responsibility move ? What's your point?
You make a good argument for ending "public" schools. If government school systems didn't exist would this problem have arisen?
Obviously in the scenario presented, the white people that thought they could prevent blacks from attending a "public" school, were in the wrong. The easy solution for people that wish to segregate themselves for reasons as asinine as racial bias is for them to have a private school. Then they can do what they wish and others don't have to fund it or put up with it if they chose not to.
The present system where the default is a public school enables the powerlessness.
No, I don't think so. Perhaps you could do a better job of articulating your reasons why you believe this ?only thing you are advocating is
Whining
and being a freeloader on society
Hmm. If I ran a private business my motive would be based on serving customers to gain a living from the service, race of the customers would not be a determinant...would race be a determinant in how you ran a business and who you provided services to?No.
In a racialy biased neighborhood, blacks would have the same problem you claim they have in public schools.
Hmm. If I ran a private business my motive would be based on serving customers to gain a living from the service, race of the customers would not be a determinant...would race be a determinant in how you ran a business and who you provided services to?
Greed and capitalism are not one and the same in many instances. It isn't "wrong" to be a capitalist or even greedy for that matter, the "wrong" occurs when an actual act of taking against another parties consent occurs. Failing to interact with a person (provide them a service) isn't an action against them. It could be considered not nice by some, but it doesn't involve the INITIATION of force.Where does it say that capitalism is pure? Where does it say that greed trumps hatred? Beyond that, suppose it is pressure that causes businesses to serve who they do?
In the deep south, blacks couldn't eat in white diners - their money was as green as anyone elses and yet white proprietors refused to serve them.
There were areas where blacks couldn't obtain loans and realitors would not participate in getting blacks houses in "white" neighborhoods. This absolutely disproves your theory that libertarianism is the cure for racism.,
Greed and capitalism are not one and the same in many instances. It isn't "wrong" to be a capitalist or even greedy for that matter, the "wrong" occurs when an actual act of taking against another parties consent occurs. Failing to interact with a person (provide them a service) isn't an action against them. It could be considered not nice by some, but it doesn't involve the INITIATION of force.
Ahh "the deep south" eh? Racism didn't just occur there, it still occurs lots of places today, but THAT isn't the point. If proprietor A fails to run his business as well as proprietor B,
meaning attracting paying customers, proprietor B will soon put him out of business, no? You can't "cure" racism by government force either, since that institution caused much of the racism to be prolonged for so long. You "cure" things by getting people to act in their own rational self interest.
When did I say libertarianism "cures" racism? I think it can help, but I don't believe any "system" can be applied to irrational minds and magically "cure" people of their ignorance.
Well, I don't think I am missing the point. An act of violence occurs when somebody is the first to use force. If you own something and I deprive you of it by theft or beating you and then taking it, I have committed an act of violence. If you own something and I ask you to sell it, but you refuse to, you haven't committed an act of violence have you?You are missing the point - you seem to believe that capitalism cures all - it doesn't, you seem to think that libertarianism makes people color blind and immune to hatred it does not as I showed. Refusal to offer someone a service on the basis of their skin tone is an act of violence.
We don't dispute that racism occured in other places -
And no - proprietor will not "soon go out of business" - and you can "cure" racism that way actually.
Well, I don't think I am missing the point. An act of violence occurs when somebody is the first to use force. If you own something and I deprive you of it by theft or beating you and then taking it, I have committed an act of violence. If you own something and I ask you to sell it, but you refuse to, you haven't committed an act of violence have you?
I see your first point. I agree with my earlier self and clarify that capitalism can be part of the cure for racist practices, but maybe not racist feelings across the board. Meaning that market feedback will not reward the bigot. In other words eliminating potential customers based on skin color is stupid, and can result in the bigots business losing market share to the unbigotted business owner. In that regard the market would soon signal to the bigot, hey stupid, you just pissed on your own trousers by not serving a minority.Your original point was that capitalism is a cure for the overt manifestations of insitutional racism, you seem to be sidestepping that.
If 10 people have identical qualifications for purchasing a house and one of them is denied for no other reason than his skin color or his religion then violence is being perpetrated upon that 10th person.
My favorite part of the wizard of oz was where the little folks come out after Dorothy and Toto dump the house on the witch. Man great songs by the little folks, that Oz guy is amazing! I think HE should be President. I mean just bring the fucker a broom stick and he rolls out the red carpet for you!I say we shouldn't have a president at all seriously what have any of them done to help out the little folks nothing at all down with the government
I see your first point. I agree with my earlier self and clarify that capitalism can part of the cure for racist practices, but maybe not racist feelings across the board. Meaning that market feedback will not reward the bigot. In other words eliminating potential customers based on skin color is stupid, and can result in the bigots business losing market share to the unbigotted business owner. In that regard the market would soon signal to the bigot, hey stupid, you just pissed on your own trousers by not serving a minority.
On your second point. I think you are wrong. Violence isn't a neutral act. Violence is an act of action. "Not" doing business with somebody is not an infliction upon a person. The reason a person choses not to do business or not to associate with another can be variable, but for violence to occur, there must be an action not merely a denial of association.
For instance rape is a violent act. Not allowing somebody to fuck you because they are black, white or green, is merely expressing a preference not to associate.
I say we shouldn't have a president at all seriously what have any of them done to help out the little folks nothing at all down with the government