How to Maintain Your Christianity in a Real World

Finshaggy

Well-Known Member
How to Maintain Your Christianity in the Real World

Being a Christian isn't easy right? Not everyone is Christian yet, and it isn't easy hearing that other people's Holidays are older than yours, or that your God comes from theirs and other facts. So here is a guide for how to maintain your Christianity in a world where Christianity is not the only religion and Atheists exist now.

1. When someone tells you things that make sense about the world that don't line up with the Bible, tell them that they make sense to their face, but then behind their back you should try to build yourself up by assassinating their character and saying things like "They are just mad at God".

2. Pretend that no one else has read the Bible. If you come in to any discussion with a non-Christian by pretending that they don't know jack shit about the Bible, how could they convince you of anything different?

3. Don't read about how Christianity spread, just pretend it spread around the world because Jesus was a good guy and people just were telling each other about it and it spread. No one had to commit genocide with 9 Crusades and a few Inquisitions or anything like that.

4. Just tell yourself that anyone who is not Christian has chosen their religion out of hatred. If you start to realize that other religions are about community and love (usually a better message of community and love also) then you won't be able to dehumanize the other religions and treat them like they don't know God.

Those 4 things should help you keep your Christian faith no matter who you talk to.
 
How to Maintain Your Christianity in the Real World

Being a Christian isn't easy right? Not everyone is Christian yet, and it isn't easy hearing that other people's Holidays are older than yours, or that your God comes from theirs and other facts. So here is a guide for how to maintain your Christianity in a world where Christianity is not the only religion and Atheists exist now.

1. When someone tells you things that make sense about the world that don't line up with the Bible, tell them that they make sense to their face, but then behind their back you should try to build yourself up by assassinating their character and saying things like "They are just mad at God".

2. Pretend that no one else has read the Bible. If you come in to any discussion with a non-Christian by pretending that they don't know jack shit about the Bible, how could they convince you of anything different?

3. Don't read about how Christianity spread, just pretend it spread around the world because Jesus was a good guy and people just were telling each other about it and it spread. No one had to commit genocide with 9 Crusades and a few Inquisitions or anything like that.

4. Just tell yourself that anyone who is not Christian has chosen their religion out of hatred. If you start to realize that other religions are about community and love (usually a better message of community and love also) then you won't be able to dehumanize the other religions and treat them like they don't know God.

Those 4 things should help you keep your Christian faith no matter who you talk to.
Your sarcasm doesn't translate well over the internet..
 
Things to ask Christians

People think that Christians are explicitly dedicated to talking about Jesus, but most of them also believe some other things. Here are things you should talk to Christians about:

1. Talk to them about Demonic symbols in the Music industry

2. Ask them about Aliens

3. Ask them about Giants

4. Ask them about Ghost stories or experiences with Angels

5. Ask them about the Inca Stones

Also, ask Mormons about:

1. How Jesus came to America, and the Native tribes that talk about it.

2. How Jewish people were the first visitors to America, and the evidence for this.

3. About Burrow's Cave, and how Egypt established a colony in America.
 
You maksome (in)valid points there fin but unfortunately theres a couple of things you are not taking into consideration, alllow me to enlighten you.

Professor John K. Riches (writing for Oxford University Press) explained that "the biblical texts themselves are the result of a creative dialogue between ancient traditions and different communities through the ages", and "the biblical texts were produced over a period in which the living conditions of the writers – political, cultural, economic, and ecological – varied enormously".

Timothy H. Lim, a professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh, states that the Old Testament "was not written by one man, nor did it drop down from heaven as assumed by fundamentalists. It is not a magical book, but a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing." During the solidification of the Hebrew canon (c. 3rd century BCE), the Bible began to be translated into Greek, now referred to as the Septuagint.

In Christian Bibles, the New Testament Gospels were derived from oral traditions (similar to the Hebrew Bible) in a period after Jesus's death:

Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, but the results have not been too encouraging. The period of transmission is short: less than 40 years passed between the death of Jesus and the writing of Mark's Gospel. This means that there was little time for oral traditions to assume fixed form.

The Bible was later translated into Latin and other languages. John Riches states that:

The translation of the Bible into Latin marks the beginning of a parting of the ways between Western Latin-speaking Christianity and Eastern Christianity, which spoke Greek, Syriac, Coptic, Ethiopic, and other languages. The Bibles of the Eastern Churches vary considerably: the Ethiopic Orthodox canon includes 81 books and contains many apocalyptic texts, such as were found at Qumran and subsequently excluded from the Jewish canon. As a general rule, one can say that the Orthodox Churches generally follow the Septuagint in including more books in their Old Testaments than are in the Jewish canon.
The Masoretic Text is the authoritative Hebrew text of the Hebrew Bible. While the Masoretic Text defines the books of the Jewish canon, it also defines the precise letter-text of these biblical books, with their vocalization and accentuation.
The oldest extant manuscripts of the Masoretic Text date from approximately the 9th century CE, and the Aleppo Codex (once the oldest complete copy of the Masoretic Text, but now missing its Torah section) dates from the 10th century.

Tanakh (Hebrew: תנ"ך) reflects the threefold division of the Hebrew Scriptures, Torah("Teaching"), Nevi'im ("Prophets") and Ketuvim ("Writings").

Torah

The Torah (תּוֹרָה) is also known as the "Five Books of Moses" or the Pentateuch, meaning "five scroll-cases". The Hebrew names of the books are derived from the first words in the respective texts.

The Torah consists of the following five books:

Genesis, Bereshith (בראשית)
Exodus, Shemot (שמות)
Leviticus, Vayikra (ויקרא)
Numbers, Bamidbar (במדבר)
Deuteronomy, Devarim (דברים)​
The first eleven chapters of Genesis provide accounts of the creation (or ordering) of the world and the history of God's early relationship with humanity. The remaining thirty-nine chapters of Genesis provide an account of God's covenant with the Biblical patriarchs Abraham, Isaac and Jacob (also called Israel) and Jacob's children, the "Children of Israel", especiallyJoseph. It tells of how God commanded Abraham to leave his family and home in the city of Ur, eventually to settle in the land of Canaan, and how the Children of Israel later moved to Egypt. The remaining four books of the Torah tell the story ofMoses, who lived hundreds of years after the patriarchs. He leads the Children of Israel from slavery in Ancient Egypt to the renewal of their covenant with God at Mount Sinai and their wanderings in the desert until a new generation was ready to enter the land of Canaan. The Torah ends with the death of Moses
T
he Torah contains the commandments of God, revealed at Mount Sinai (although there is some debate among traditional scholars as to whether these were all written down at one time, or over a period of time during the 40 years of the wanderings in the desert, while several modern Jewish movements reject the idea of a literal revelation, and critical scholars believe that many of these laws developed later in Jewish history). These commandments provide the basis for Jewish religious law. Tradition states that there are 613 commandments (taryag mitzvot).
 
The word "Torah" in Hebrew is derived from the root ירה, which in the hif'ilconjugation means "to guide/teach" (cf. Lev 10:11). The meaning of the word is therefore "teaching", "doctrine", or "instruction"; the commonly accepted "law" gives a wrong impression. Other translational contexts in the English language includecustom, theory, guidance, or system.

The term "Torah" is used in the general sense to include both Rabbinic Judaism's written law and oral law, serving to encompass the entire spectrum of authoritativeJewish religious teachings throughout history, including the Mishnah, the Talmud, the Midrash and more, and the inaccurate rendering of "Torah" as "Law" may be an obstacle to understanding the ideal that is summed up in the term talmud torah(תלמוד תורה, "study of Torah").

The earliest name for the first part of the Bible seems to have been "The Torah of Moses". This title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets. It appears in Joshua (8:31–32; 23:6) and Kings(I Kings 2:3; II Kings 14:6; 23:25), but it cannot be said to refer there to the entire corpus. In contrast, there is every likelihood that its use in the post-Exilic works (Mal. 3:22; Dan. 9:11, 13; Ezra 3:2; 7:6; Neh. 8:1; II Chron. 23:18; 30:16) was intended to be comprehensive. Other early titles were "The Book of Moses" (Ezra 6:18; Neh. 13:1; II Chron. 35:12; 25:4; cf. II Kings 14:6) and "The Book of the Torah" (Neh. 8:3), which seems to be a contraction of a fuller name, "The Book of the Torah of God" (Neh. 8:8, 18; 10:29–30; cf. 9:3).
 
Tips for How to Find a Job
Tony Beshara has been recognized as the number-one placement and recruitment specialist in the U.S. by the Fordyce Letter. Tony is also the author of The Job Search Solution and has developed a system that has helped more than 100,000 people find jobs. He offers tips for how to find a job and highlights the biggest mistakes people make on their résumés:





Finding a Job

If someone started looking for a job today, there is no way of knowing how long it will take. You have to make looking for a job a job itself. It needs to be a 24-hours-a-day, seven-day-a-week, 365-days-a-year job. I've known people who have taken one year and nine months to find temporary work.

There are still jobs in healthcare, education and some in IT, but finding a job in this economy and in these fields may take some reeducation. You can't just get a teaching job if you don't have a degree. It takes a while to reinvent yourself.

There's always the opportunity of working in the temporary arena. People should be calling temporary employment firms to find light industrial jobs, or jobs that will make a minimum wage or maybe a little more. For example, if you've been an accountant your whole life, there are opportunities out there, and you might be able to find some temporary jobs.

Develop a system of looking for a job. This way, you focus on the process without having to worry about the results. Keep track of the calls you make and the interviews you get. That way you can follow up on the interviews.

Sell yourself very well in an interview. What is it that you can offer that others can't? You have to be able to sell yourself. Keep selling until you get a job offer.

You'd better have good features, advantages and benefits in your presentation on yourself. You need stories that show you're successful. It's a numbers game if you're in sales: What are you numbers? What are your results?

Most people get in cycles with going on a couple of interviews and then they stop. You can't stop. Until you have an offer, you have absolutely nothing.

People don't realize that there's no such thing as a hidden job market. You may not know about it, but it's not hidden. Finding a job is all about catching a potential employer at the right time when they need to hire someone with your skill set.

My experience in 35 years of doing this: It's not an issue of people not wanting to go to work; it's about people not knowing how to talk to people.





Do Whatever It Takes to Earn Money Now

Do whatever it takes. Don't be above anything. Which is a greater pain: Working really hard at a number of different jobs or not being able to pay your bills?

A lot of people don't look outside the box enough. People can wait tables or bartend at night, so they can look for jobs during the day. Another thing people can do is deliver newspapers early in the morning so that they have time to go on interviews during the day. Work in another area and wait for jobs in your field to come back. You may need to deliver pizzas, wait tables, clean homes, etc.

People need to realize that the job you get today is not the job you will have forever. It's a do-what-you-have-to-do-for-now. People need to realize that they really need to go to work and work hard. The world doesn't owe you a living.

The good news is that this too shall pass, but you really need to work at it and go in different directions.





Looking Online Is Not the Answer

The number of people who find jobs online is between 2 percent and 5 percent at most. We don't even know if those facts are accurate because no one can define what finding a job online means. It's very hard to define the term, but the odds are stacked against you.

Sixty-nine percent of people only do two things when they go to look for a job: People either call their friends or look on the Internet.

People have to call every person they know, every contact they have. People have to make a passionate approach. Call friends, neighbors, relatives, previous employers, former colleagues, frat brothers, sorority sisters, friends of friends, or whomever.


People assume if they call their church or their friends to ask for help, it's begging, and it's beneath them. It's a matter of picking up the phone and really putting in a lot of effort in talking to anybody who will listen.

People confuse activity with productivity. They update their résumé and keep hitting the send button.





Sending Out Your Résumé

It's not about just sending out your résumé. It's about talking to people who need to hire. Sending your résumé is a waste of time without picking up the phone and calling people.

The average résumé is read in 10 seconds. You need to hit the reader in the mouth. Your résumé needs to show: This is where I worked, how long I worked there, and this is what I produced. Performance needs to be on your résumé.





Making Calls

After you send your résumé, you need to pick up the phone, and call and introduce yourself to a supervisor.

If you apply to State Farm Insurance, you call every office in your area. You call the owner, franchise manager, etc.

Ninety-eight percent of companies in the U.S. have fewer than 100 people working for them. Calling one of those managers is not that hard to do.





Interview Mistakes

Most people go into an interview thinking, what can you do for me? If you give them good enough reasons why they ought to hire you, then you won't have to worry about whether or not you want to work there.

People think interviewing is a two-way street. It's one way until you get to the altar. Once they decide they want to hire you, then you can ask what they can do for you.

After you have a job offer, then you can start qualifying what you want from them. Your job is to get an offer. You can decide if you want the job or not afterward.





Attitude Toward Finding a Job

Winners do what they have to do and figure out how to make ends meet. You pick up the phone, and you go to work. Sitting there, thinking that you don't want to do that job or "I'm too good to do that job" isn't going to help.

Next to dealing with the death of a spouse, child or parent, the fourth most emotional thing we do is look for a job. People need to deal with the emotions. Recognize that you are emotionally strained and drained. You need to get over it because the sooner you do, the faster you'll be able to look for a job. The longer you put it off, the harder it will be.

It's a process. If you focus on the process, you don't need to focus on the results. The process is: Have a résumé that sells you, pick up the phone and call an employer with "pain" (someone that needs to hire somebody), create a need for yourself. You need to make a boat load of those calls. Make a quick, to-the-point presentation of yourself.





The Future of the Job Market

Career employment is a thing of the past. The average job in the U.S. lasts two-and-a-half to three years.

We're a global economy. We are a nation of itinerant workers. You contract yourself out. That's the way the attitude of the whole world is going.

The average company in the U.S. is only 15 years old. In 1975, the average company was 58 years old.

According to the Department of Labor, by 2012 - 2013 there are going to be 10 million more jobs than there are people available.





The Biggest Résumé Mistakes:

  • Writing the wrong content
    "They write content that means something to them instead of to a prospective employer. So you've got the résumé, and they look at it, and the employer doesn't know what the heck they've written. Their titles are all wrong. It's got to mean something to the person you are writing it to, not you."
  • Distracting formats "Fonts, and garbage, and colors and big, full pages of nothing but objectives, which get read in 10 seconds. They want to know what have you done, whom have you worked for and how successful you were, and if that doesn't hit them right in the mouth, they throw it away."

    "You don't need an objective. I don't recommend it, unless you're in a very narrow, specific kind of technology or engineering, something where you've customized the résumé to the particular job, but for the most part, get that off of there."
  • Using a one-size-fits-all approach
    Be sure your qualifications aren't junk, like "team player," "adaptable," "integrity." "I mean, of course, what are you going to put on a résumé, ‘I don't have integrity'? I mean, that's ridiculous. It's junk."
  • Having a résumé that is too long
  • Not showing performance
    Don't describe your job, describe your performance. "‘This is what I did. This is how successful I was.'"
  • Errors in objectives, dates, titles and other basics


 
Neonatal circumcision is often elected for non-medical reasons, such as for religious beliefs or for personal preferences possibly driven by societal norms. Outside the parts of Africa with high prevalence of HIV/AIDS, the positions of the world's major medical organizations on non-therapeutic neonatal circumcision range from considering it as having a modest net health benefit that outweighs small risks to viewing it as having no benefit with significant risks for harm. No major medical organization recommends non-therapeutic neonatal circumcision, and no major medical organization calls for banning it either. The Royal Dutch Medical Association, which expresses the strongest opposition to routine neonatal circumcision, does not call for the practice to be made illegal out of their concern that parents who insist on the procedure would turn to poorly trained practitioners instead of medical professionals. This argument to keep the procedure within the purview of medical professionals is found across all major medical organizations. In addition, the organizations advise medical professionals to yield to some degree to parents' preferences, commonly based in cultural or religious views, in the decision to agree to circumcise.

Owing to the HIV/AIDS epidemic there, sub-Saharan Africa is a special case. The finding that circumcision significantly reduces female-to-male HIV transmission has prompted medical organizations serving the affected communities to promote circumcision as an additional method of controlling the spread of HIV. The World Health Organization (WHO) and UNAIDS (2007) recommend circumcision as part of a comprehensive program for prevention of HIV transmission in areas with high endemic rates of HIV, as long as the program includes "informed consent, confidentiality, and absence ofcoercion".

Medical indications
Circumcision may be medically indicated in children for pathological phimosis, refractory balanoposthitis and chronic, recurrent urinary tract infections (UTIs) in males who are chronically susceptible to them. The World Health Organization promotes circumcision as a preventive measure for sexually active men in populations at high risk for HIV. Circumcision is also recommended for HIV prevention by the International Antiviral Society-USA for all sexually active heterosexual males and is recommended that it be discussed with men who have sex with men, especially in areas where HIV is common.

Contraindications
Circumcision is contraindicated in infants with certain genital structure abnormalities, such as a misplaced urethral opening(as in hypospadias and epispadias), curvature of the head of the penis (chordee), or ambiguous genitalia, because the foreskin may be needed for reconstructive surgery. Circumcision is contraindicated in premature infants and those who are not clinically stable and in good health. If an individual, child or adult, is known to have or has a family history of serious bleeding disorders (hemophilia), it is recommended that the blood be checked for normal coagulation properties before the procedure is attempted.
 
The foreskin extends out from the base of the glans and covers the glans when the penis is flaccid. Proposed theories for the purpose of the foreskin are that it serves to protect the penis as the fetus develops in the mother's womb, that it helps to preserve moisture in the glans, or that it improves sexual pleasure. The foreskin may also be a pathway of infection for certain diseases. Circumcision removes the foreskin at its attachment to the base of the glans

Removal of the foreskin
For infant circumcision, devices such as the Gomco clamp, Plastibell and Mogen clamp are commonly used in the USA. These follow the same basic procedure. First, the amount of foreskin to be removed is estimated. The practitioner opens the foreskin via the preputial orifice to reveal the glans underneath and ensures it is normal before bluntly separating the inner lining of the foreskin (preputial epithelium) from its attachment to the glans. The practitioner then places the circumcision device (this sometimes requires a dorsal slit), which remains until blood flow has stopped. Finally, the foreskin is amputated.[ For adults, circumcision is often performed without clamps, and non-surgical alternatives such as the elastic ring controlled radial compression device are available.

Pain management
The circumcision procedure causes pain, and for neonates this pain may interfere with mother-infant interaction or cause other behavioral changes, so the use ofanalgesia is advocated. Ordinary procedural pain may be managed inpharmacological and non-pharmacological ways. Pharmacological methods, such as localized or regional pain-blocking injections and topical analgesic creams, are safe and effective.The ring block and dorsal penile nerve block (DPNB) are the most effective at reducing pain, and the ring block may be more effective than the DPNB. They are more effective than EMLA (eutectic mixture of local anesthetics) cream, which is more effective than a placebo. Topical creams have been found to irritate the skin of low birth weight infants, so penile nerve block techniques are recommended in this group.

For infants, non-pharmacological methods such as the use of a comfortable, padded chair and a sucrose or non-sucrose pacifier are more effective at reducing pain than a placebo, but the American Academy of Pediatrics (AAP) states that such methods are insufficient alone and should be used to supplement more effective techniques. A quicker procedure reduces duration of pain; use of the Mogen clamp was found to result in a shorter procedure time and less pain-induced stress than the use of the Gomco clamp or the Plastibell. The available evidence does not indicate that post-procedure pain management is needed. For adults, general anesthesia is an option, and the procedure requires four to six weeks of abstinence from masturbation or intercourse to allow the wound to heal.
 
How to Maintain Your Christianity in the Real World

Being a Christian isn't easy right? Not everyone is Christian yet, and it isn't easy hearing that other people's Holidays are older than yours, or that your God comes from theirs and other facts. So here is a guide for how to maintain your Christianity in a world where Christianity is not the only religion and Atheists exist now.

1. When someone tells you things that make sense about the world that don't line up with the Bible, tell them that they make sense to their face, but then behind their back you should try to build yourself up by assassinating their character and saying things like "They are just mad at God".

2. Pretend that no one else has read the Bible. If you come in to any discussion with a non-Christian by pretending that they don't know jack shit about the Bible, how could they convince you of anything different?

3. Don't read about how Christianity spread, just pretend it spread around the world because Jesus was a good guy and people just were telling each other about it and it spread. No one had to commit genocide with 9 Crusades and a few Inquisitions or anything like that.

4. Just tell yourself that anyone who is not Christian has chosen their religion out of hatred. If you start to realize that other religions are about community and love (usually a better message of community and love also) then you won't be able to dehumanize the other religions and treat them like they don't know God.

Those 4 things should help you keep your Christian faith no matter who you talk to.
errrrrr,,,,,no thxs,,,now be happy I didn't slam the door in your face

Keep on Growin

HoLE
 
Yet another utterly shit thread from finny. even aside from the fact that you're some bullshit fugitive, your parents must be so proud. Hell, last i checked your mum had disowned you so much she'd fogotten you were her son and was grinding up against you..
 
This is not an Attack, I literally just described what Christians do to other people. I didn't like make anything up here, this is what Christians do. I talk to them all the time, and they literally act like I somehow can't know God because I worship idols... Which I explain over and over is not the case.

I never said anyone was stupid, I simply laid it all out.
 
Yet another utterly shit thread from finny. even aside from the fact that you're some bullshit fugitive, your parents must be so proud. Hell, last i checked your mum had disowned you so much she'd fogotten you were her son and was grinding up against you..


Hey Tip Top long time no see

Keep on Growin

HoLE
 
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