vostok
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Farmers keep moving ganja fields higher into the mountains to avoid police raids.
In the Himalayas of India, small villages thrive by growing cannabis.
This is one of them. The village, perched on a mountain at 9,000 feet (2,700 meters), is only reachable on foot. The hike takes three hours. Villagers say it’s been a good season so far—police have only shown up to cut plants twice. But those plants are a drop in the ocean. Ganja grows wild in the Indian Himalayas, and it’s nearly impossible to curb its illegal cultivation.
A farmer’s family collects dry plants they did not manage to turn to hashish before snow came.
After harvesting the cannabis indica, farmers spend hours slowly rubbing the resin from the plant’s flowers to create charas, a type of hashish that’s considered to be some of the best in the world. It can cost up to 20 dollars per gram in the West. Cannabis is illegal in India, but many villagers have turned to charas manufacturing out of financial necessity.
Villagers produce a valuable type of hashish called charas by rubbing parts of the still-living
cannabis plants on their hands, then collecting the resin from their palms
Charas gets more valuable every year, but the farmers still live a humble life.
Most fields are small, and 50 buds of ganja produce only 10 grams of charas.
After a few years of education, many children seeking more advanced studies will walk to other
villages somtimes hours away.
Sadhus—Hindu holy men who went to the Himalayas in meditation—were among the first to make
charas. When hippies began following sadhus through the mountains in the 1970s, locals,
who had been smoking a rough mix of resin and other parts of the plant, began making charas, too.
They follow the same technique today to produce what's estimated to be tons of charas a year.
There are no official figures for India’s charas production or cannabis cultivation. Because it's illegal,
the Indian government has never conducted a large-scale survey to assess cannabis production
within its boundaries.
A local woman bathes her grandson in the tandoori (wood stove) room of their house.
Two men carry freshly cut ganja from the field. It's an hours-long walk to their homes.
Because cannabis is a native plant, it can be difficult for police to trace producers,
who keep moving their fields higher to escape raids.
Thousands of families in the region survive on charas production.
Farmers sell the resin to foreigners, but also to Indians from big cities.
Demand is rising; new guesthouses and venues for smoking charas sprout every season.
A local girl stares at the mountain peaks after a big snowfall caused her village to lose electricity
Though the drug trade is intricate and advanced, time almost stands still in this part of the mountains.
Life follows the rhythms of nature. The villages scattered on the Himalayan slopes are made up
of colorful houses with dark roofs made of thin stone slabs.
There’s one central tap for water, an old temple, and a few shops that sell soap,
cigarettes, legumes, rice, and flour.
A local woman carries a ganja bundle on her head while pulling resin from her hands.
The history of cannabis in India dates back thousands of years. It’s mentioned in sacred Veda texts.
And it’s said that Lord Shiva sat in meditation on the snowy peaks of the Himalayas,
feeding on ganja flowers. Yet today, it’s all about business, with villagers selling charas to survive.
Elders sit in the village square near the temple. They were part of the first generation to cultivate
and harvest the wild cannabis grown in the village today.
Himalayan communities are proud and very secretive. Strenuous workers, they live in extreme conditions and often with no alternative career options. Many farmers have never cultivated anything legal in their life. Cultivation, production, use, context—everything is imbued with spirituality and religion.
Village children playing on a steep cliff at the outskirts of the village.
Families have many children, some are left with older siblings during the day.
Along with many other countries, India joined the global fight against drugs in 1961 by signing the
UN Single Convention on Narcotic Drugs. But not everyone was ready to abandon cannabis,
which has long been part of religious rituals and festivities.
It took 24 years for India to translate its commitment into law.
The country banned cannabis in 1985.
Musicians play at a young couple's marriage celebration in the village square.
Parties and festivals in the villages are like big family gatherings, with music, food, and dancing.
“Nearly 400 of the 640 districts in India have cannabis cultivation,” says Romesh Bhattacharji,
ex-Narcotics Commissioner of India. “It's time for the Indian Government to stop being
a slave of UN-backed policies: since 1985, cannabis use and cultivation has only proliferated.
Prohibition has failed."
A farmer stands in a mountain cannabis field.
“The obligation to eliminate cannabis in countries with widespread traditional use is a clear example
of the colonial background of the [UN] Convention,"
says Tom Blickman, from the Dutch think-tank Transnational Institute.
"It would never pass nowadays."
(http://news.nationalgeographic.com/2016/02/160201-indian-himalayan-cannabis-farm-photos/)
